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“There is no history without African-American history …”
Sarah Clarke Kaplan, the executive director of the Antiracist Research and Policy Center at American University sums up a salient point in the celebration of Black History month. The ongoing perception of some Americans that certain Americans are more American than others and that the stain of slavery is only the shame of those of African decent, perpetuates the ignorance that is still shaping the laws of our country.
As the politicized debate rages on about whether or not there is value in teaching students all of our history, we as Americans can embrace the idea that the history of any racial or ethnic group should not be relegated to 3 or 4 weeks each year. It is incumbent on all of us to introduce ourselves and our youth to the diversity in American literature, art, music and widen our own definitions of what is Americana.
Due to COVID restrictions, most museums offer virtual tours. Why not visit the Schomburg Center for Research in Black Culture here or review some art at the Smithsonian Museum of African Art here, or research what is available in your local town or city? Become an active participant in learning about what makes our country so unique, and celebrate it by submerging yourself in all the differences that make this country a true melting pot of cultures. If not for us, the average citizens, and our storytelling traditions, much of our rich and diverse history could have already been lost.
History has a way of repeating itself, and if we the people allow alternative facts to reshape the history of our country, we will allow our history to be whitewashed and erased. It has happened before; the quaint pictures of Native people sharing a feast with Pilgrims and the smiling faces of slaves singing spirituals while picking cotton would be laughable if not for their blatantly shameful attempt at historical propaganda.
The importance of preserving and celebrating our ethic and cultural uniqueness and value is tantamount to protecting the social justice and rights of all Americans and our civil liberties.
Dr. Carter Woodson, a noted historian, author and journalist and the founder the Association for the Study of African American Life and History, advocated for the national acknowledgment and celebration of the contributions American Blacks made to American history. He launched Negro History Week in 1926.
He chose the second week in February, since it commemorates both Abraham Lincoln’s and Fredrick Douglas’ birthdays, two men integral in the emancipation of African Americans.
The 2022 Theme of Black History month has been Black Heath and Wellness.
Fifty years after the inaugural event, President Ford officially recognized the week in 1976. It became a nationally celebrated month in 1986, coinciding with the recognition of Martin Luther King Day in January. Learn more about Dr. Woodson and the continued work of the Association for the Study of African American Life and History.
In July of 2020, UU Class Conversations published the blog post The Time to Unite as One America is Now about police brutality and the systemic oppression of Black and other people of color throughout the United States. It focused on how the deaths of black and brown men and women by police officers sparked international protests. The protesters were labelled terrorists, thugs and unpatriotic by some conservative media outlets and politicians.
Just a few weeks earlier, some of the same media outlets and politicians had proffered a very different response when heavily armed, mostly White, protesters stormed the Michigan capitol building, threatening to kidnap and possibly kill the governor. Why? The rioters were upset about stay-at-home orders during a pandemic.
These protesters were called patriots. Police stood down, the National Guard was not called in to quell the unrest, and there were no arrests, no tear gas deployed, and no curfews imposed and enforced. Both times Americans were exercising their First Amendment rights. Yet, there were very different outcomes and consequences for those protesting.
Down a Dangerous Road
Well, fast-forward less than six months later and due to a steady stream of falsehoods and conspiracy theories from politicians, including the lame duck U.S. president about the legitimacy of the presidential election, a mob of armed white supremacists were incited to attempt an insurrection of another American Capital building. The intent was the same: Harm the legislature, including the vice president, speaker of the House and members of the House and the Senate. This time, the riot was deadly and dozens of police officers were injured and six people have died: All this in America.
Using Racial Tropes to Obscure Class
Why? Well, the idea that real Americans can only look a certain way and cannot be immigrants or people of color or a different religion. Many Americans overwhelmingly ignore the fact that class inequalities are not just part of the black or brown experience but a struggle for all Americans who are low-income or working class. This is increasingly true also for middle class people. This ingrained belief keeps many lacking class privilege from joining others of a different race or religion and undercuts any potential unity across racial lines.
There is little self-reflection for most Americans on how their class differences shape their backgrounds and unique attitudes and behaviors. Few consider how these class differences actually can bridge racial and religious divides, if explored. The class designation is overshadowed by the ever-present racial divide. So much so that economic initiatives often proposed by progressive or moderate politicians are viewed as handouts or bailouts by certain Americans. Stimulus checks, for example, are considered nonessential because they would go to the undeserving.
The idea that those with less class advantage are lazy is often intentionally conflated as coded messages about immigrants and people of color and creates an us versus them paradigm. Imagine, if people living in poverty and those in the working and middle class actually recognized that their commonalities outweigh their differences?
Some White poor and working class people continue to believe that they have more in common with others of their race who have substantial class privilege than they do with black and brown people of limited privilege. They have bought the idea that the We (Whites of all classes) have to stick together to protect our country, our flag, our families and our country’s traditions as Whites – despite economic differences. It’s imperative, or the them will take over, and as the neo-Nazi chant in Charlottesville suggested, they will erase us.
The idea that the votes of people of color are less legitimate than those of Whites is a shameful part of American history that is still alive and why insurrectionists carried Confederate flags through the Capital buildings during both riots.
With the current (and much-needed) focus on racial differences, Americans overwhelmingly are unable to recognize class and classism. Moreover, American economic and political systems that widen the income gap are rarely challenged in substantive ways. The status quo is the gold standard, and U.S. policies and practices routinely benefit the wealthy and affluent at the expense of other Americans.
Until we as a nation wake up and realize that the status quo is not working for most Americans, we are destined to routinely make the same choices that continue to divide us. And, if the latest insurrections teach us anything, there is a growing angry and violent group of Americans who, if not addressed, are intent on ripping the country apart.
But there is much cause for hope in the coming months. The end of the coronavirus – while still distant – is finally in sight. The fervor of the racial justice movement is still high. New federal leadership has said it is committed to addressing class inequities and white supremacy. So, in our UU congregations and organizations let’s heighten the meaningful dialogue – and act upon – racial and class justice.
The election outcome was a shock – but wasn’t something new. Throughout U.S. history we’ve had waves of right-wing populism, when people bought into explanations of their economic hardships that scapegoat other marginalized groups and reject traditional elites. This election was a right-wing populist upsurge that few of us saw coming. We underestimated the number of voters willing to accept racism, sexism, Islamophobia and immigrant-bashing in a candidate.
But we also saw a surge of progressive populism – the kind that criticizes economic systems and the rich – in the strong showing for Bernie Sanders’ campaign and the popularity of Senator Elizabeth Warren. And that can be our source of hope now, that the progressive populists could organize social movements and take over the Democratic Party.
The mainstream Democratic Party used to have more progressive populism in its platform, its rhetoric and its political actions, from the 1930s through the ‘70s. But I’m one of many leftists who started criticizing the party in the ‘90s for its turn to the right, for ignoring working class and poor people harmed by de-industrialization and making trade deals like NAFTA and the TPP. In particular, the national Democrats ignored white working class men, the only race/class/gender cluster who actually has lower income today than their fathers and grandfathers.
Democratic leaders didn’t treat falling wages and unemployment as true crises. After the crash they accepted the bailout of “too big to fail” banks and they didn’t push enough for a bailout for foreclosed homeowners. Gradually over the last 30 years the Democratic Party began to get more of its campaign funding from Wall Street, big corporations and wealthy individuals, and began to operate under the delusion that a coalition of well-off coastal liberals and urban people of color could swing national elections – which clearly isn’t always true. They took union support for granted, not realizing that the rank-and-file don’t necessarily vote with the leaders.
“We need to reach out and build personal and political ties with those Trump voters who aren’t committed haters, but whose economic woes and worries we can empathize with. Our first UU principle about the inherent worth and dignity of every person is hardest to put into practice with people we have profound disagreements with.″
Many Democratic leaders also fell into the cultural classism that some of us coastal liberals fall into, of regarding the Midwest as a flyover zone full of gun owners or Christian fundamentalists who are too stupid to have a reasoned political conversation with. It’s important to remember that Donald Trump won the majority of votes from college-educated and high-income whites as well, so we need to be on the alert for classist demonizing of white working class people. This is a white right-wing populist uprising that cuts across classes.
Those of us who didn’t see this coming need to ask ourselves whose voices we hear on a regular basis, why more of the voices of the disaffected rural and Rust Belt white people weren’t on our radio programs, in our newspapers, on our Facebook feeds – and in our personal circles. We didn’t hear them.
We need to stop huddling in our liberal echo chamber talking about how “they” got it wrong and we are right about everything.
Reach Out, Build Ties of Solidarity
“It will take a mass progressive movement to turn our country in a healthier direction.”
Instead we need to reach out and build ties of solidarity, both personally and politically: ties with people already being targeted by street harassment from emboldened bullies who are spray-painting racist slurs and yanking off head scarves; ties with those likely to be politically targeted for deportation and stripped of union rights, health coverage, abortion rights, religious freedom and affirmative action.
But we also need to reach out and build personal and political ties with those Trump voters who aren’t committed haters, but whose economic woes and worries we can empathize with. Our first UU principle about the inherent worth and dignity of every person is hardest to put into practice with people we have profound disagreements with. We may need to put aside disagreements over gun ownership and find common ground in preventing Wall Street and multinational corporations from taking over our democracy and our economy.
It will take a mass progressive movement to turn our country in a healthier direction. Only a multiracial and cross-class mass movement can limit how much damage the Republican Senate, House and President can do in these coming years. A mass movement could light a fire under the Democratic Party to nominate progressive populists like Bernie Sanders and Senator Elizabeth Warren.
We need a responsive party that is loudly pro-labor, that pushes for full employment policy, that will be firmly anti-sexist and anti-racist, that will tell the truth about how crucial immigrants are to economic growth, and that will treat income inequality as a national crisis. The movement and the party I’m imagining would put forward a progressive populist message that will make sense to economically struggling people of all races and regions.
It’s too early know what effective resistance will be organized to stop the rightward lurch of our country, but when it happens, when you get invitations to join organizations, to boycott, to go to protests and to speak up, please say yes. All of us will need to say yes, say yes, and say yes again.
Betsy Leondar-Wright spoke these words on a panel about race, class and gender in the presidential election, at First Parish UU Church of Arlington, MA on November 13. She is on the board of Class Action (www.classism.org) and on the steering committee of UU Class Conversations (www.uuclassconversations.org ).